The Travalogue of Mahmood Nizami “NAZAR NAMA”:Analytical Study

Authors

  • Dr. Arshad Ovaisi Professor, Department of Urdu, Lahore Garrison University, Lahore
  • Waseem Arshad Assistant Lecturer, Department of Urdu, Lahore Garison University, Lahore

Keywords:

Mehmod Nizami, Nazar nama, Radio Pakistan, Europe, Girja Ghar, History, Poetry, Pros

Abstract

Nazarnama reflects the great taste and literary style of Mahmood Nizami. This travelogue of Mahmood Nizami also seems to interpret his complete view of life and it is travelogue is a beautiful blend of ancient and modern, for example, like ancient travelogues, history has been given more importance in the travelogue. And like a modern travelogue, it offers a true tourism-specific observation and philosophy of life. Mahmood Nizami is the first formal step towards modern travelogue and the dimensions presented in it have paved the way for the upcoming travelogues and the interesting style of travelogue of today is the rarity of story and imagination. The initial appearance of the mixture can be clearly seen in the view. The language of Nazranama is not surprising. Beautiful words, vivid similes and elegant style make this travelogue a minimalist work. In this sense, "Nazarnama" is a valuable addition to Urdu travelogues.

 

References:

  1. Jameel Zubairi, Mosmon ka Akas, Karachi: Bakhtiar Academy, 1984, P 9
  2. Salah-ud-din Ahmad, Urdu maim Afsanvi Adab, Lahore: Almaqbool Publishers, 1969, p 132
  3. Mehmood Nizami, Nazar nama, Lahore: Gosha-i-Adab, 1963, P 9
  4. Ibid, P 94
  5. Ibid, P 103
  6. Ibid, P 111
  7. Ibid
  8. Ibid, P 41-42
  9. Ibid, P 94
  10. Ibid, P 152
  11. Ibid, P 132-133
  12. Ibid, P 130-131
  13. Ibid, P 108-109
  14. Ibid, P 147
  15. Ibid, P 85-86
  16. Ibid
  17. Ibid, P 64
  18. Ibid, P 32-33
  19. Ibid, P 107
  20. Ibid, P 274
  21. Ibid, P 276
  22. Ibid, P 277

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Published

2024-03-28

How to Cite

Ovaisi, D. A., & Arshad, W. (2024). The Travalogue of Mahmood Nizami “NAZAR NAMA”:Analytical Study. Tahqeeq-O-Tajzia, 2(01), 1–14. Retrieved from https://tahqeeqotajzia.com/index.php/tot/article/view/18