An Analytical Study of the Novel “Dulari”in the Perspective of Trauma Theory

Authors

  • Shafia Subas Abbasi PhD Scholar, Department of Urdu, NUML, Islamabad
  • Dr. Syed Aoun Sajid Assistant Professor, Department of Urdu, FUUAST, Islamabad

Keywords:

Trauma Theory, Novel Dulari, Post Traumatic Disorder, Identity Crisis, Slavery, Emotional Suffering, Analytical Study

Abstract

This study presents an analytical review of the novel “ Dulari” in the perspective of Trauma Theory. The research explores the psychological, emotional, and social sufferings portrayed in the novel and examines how traumatic experiences affect the lives of the characters. It also highlights the themes of memory, slavery, identity, pain, and survival presented by the writer. Through the application of Trauma Theory, this study investigates the hidden dimensions of fear, loss, and mental disturbance reflected in the narrative. The   aims of this research is to understand the impact of past traumatic events on individual and collective consciousness. This analytical study further explains how trauma shapes human behavior and emotional responses in the novel.

References:

  1. http: //www.apa.org /topics/trauma
  2. Ayatollah , Dr ,War Trauma History and Narrative : Analysis of selected Afghan fiction in Unguiltier University Islamabad
  3. Sameena Gul, Dr., Ghulam Akbar, Dr., Urdu Shayari mein Traumatic Kaifiyat, Zaban-o-Adab, JildeDom, Shumara 14, 2023.
  4. Nazia Parveen, Dr., Ikkisween Sadi ke Novel mein Nafsiyati Bayania, University of Education, Lahore, p. 3.
  5. Louis L. Snyder, World War II, , Mutarjim,  Safdar Rashid, Jang-e-Dom, Haji Hanif and Sons, Lahore, 2005, p. 6.
  6. ToniMorrison, Beloved, Mutarjim ,Syed Saeed Naqvi, Dulari, City Book Point, Karachi, 2020, p. 53.
  7. Ibid, p. 5
  8. Ibid, p. 121
  9. Ibid, p. 27
  10. Ibid, p. 358

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Published

2026-03-31

How to Cite

Abbasi, S. S., & Sajid, D. S. A. (2026). An Analytical Study of the Novel “Dulari”in the Perspective of Trauma Theory . Tahqeeq-O-Tajzia, 4(01), 263–272. Retrieved from https://tahqeeqotajzia.com/index.php/tot/article/view/186